Samtida filosofi, 15 högskolepoÀng

Giltig fr.o.m.: HT2021
Giltig t.o.m.:
Beslutsdatum: 2021-05-07
Beslutad av: ÄmnesrĂ„det i filosofi

LÀrare: Ej bestÀmd

Att köpa/lÄna:

Richard Kearney & Mara Rainwater (ed.), The Continental Philosophy Reader (London: Routledge, 1996) paperback 496 pp.

John Mullarkey & Beth Lord (ed.), The Bloomsbury Companion to Continental Philosophy (Bloomsbury Academic Press, 2013) 432 pp.

Terrell Carver & James Martin (ed.), Palgrave Advances in Continental Political Thought (New York: Palgrave Macmillan, 2006) paperback 337 s. [Part II-III; denna finns som e-bok genom biblioteket].

Robert C. Young, Postcolonialism: A Very Short Introduction (Oxford: Oxford University Press, 2003).



Sandra Harding, “Is Science Multicultural? Challenges, Resources, Opportunities, Uncertainties”, i Configurations 2.2 (1994) p. 301-330.

Charles W. Mills, ur The Racial Contract (Ithaca: Cornell UP, 1997) s. 1-30.

RamĂłn Grosfoguel, “Decolonizing Western Uni-versalisms: Decolonial Pluri-versalism from AimĂ© CĂ©saire to the Zapatistas”, in Transmodernity, Spring 2012, pp. 88-104 PDF:

Etienne Balibar, “The Non-Contemporaneity of Althusser”, i Kaplan & Sprinker (ed.), The Althusserian Legacy (London: Verso, 1993), pp. 1-16.

Ian Hacking, “Michel Foucault’s Immature Science”, i NoĂ»s, Vol. 13/1 (1979), pp. 39-51.

Linda Martín Alcoff, “Foucaults Philosophy of Science. Structures of Truth/Structures of Power” i Gary Gutting (ed.), Continental Philosophy of Science (Oxford: Blackwell, 2005), pp. 211-223.

Niels BrĂŒgger, “What about the Postmodern? The Concept of the Postmodern in the Work of Lyotard”, in Yale French Studies, No. 99, Jean-Francois Lyotard: Time and Judgment (2001), pp. 77-92.

Daniel W. Smith, “Deleuze and the Liberal Tradition: Normativity, Freedom and Judgement”, Economy and Society (2003) Vol. 32/2, pp. 299–324.

Johannes Anyuru, ”För vita svenskar Ă€r rasisten alltid nĂ„gon annan”, Publicerad 10 december 2012.

Frantz Fanon, Inledning + kap. 5 “Den svarta mĂ€nniskans upplevelsevĂ€rld” i Svart hud, vita masker, [1955] Ă¶versĂ€ttning Stefan Jordebrandt (Göteborg: Daidalos 1997) s. 25-31, 107-132 PDF.

John Rawls, “Justice as Fairness: Political not Metaphysical”, i Philosophy & Public Affairs, Vol. 14, No. 3 (Summer, 1985), pp. 223-251 PDF.

Walter Mignolo, “Delinking: The Rhetoric of Modernity, the Logic of Coloniality, and the Grammar of Decoloniality”, i Cultural Studies 21:2 (2007), pp. 449-514 PDF.

MarĂ­a Lugones, “Heterosexualism och det koloniala/moderna könssystemet,” i Postkolonial feminism vol. 1, red. Paulina de los Reyes (Stockholm: Tankekraft förlag, 2012) s. 199-232 PDF.

Susan Moller Okin, “‘Forty Acres and a Mule’ for Women: Rawls and Feminism”, i Politics Philosophy Economics 2005 (4/2) pp. 233–248 PDF.

Charles W. Mills, “Rawls on Race/Race in Rawls”, i The Southern Journal of Philosophy (2009) Vol. XLVII, pp. 161-184 PDF.

Howard Caygill, “Non-Messianic Political Theology in Benjamin’s ‘On the Concept of History’”, i Andrew Benjamin (ed.), Walter Benjamin and History (London: Continuum, 2005) pp. 215-226, 251 PDF.

David Ferris, “On the Concept of History” (1939–1940), i The Cambridge Introduction to Walter Benjamin (Cambridge: Cambridge University Press, 2008) pp. 130-135 PDF.

Sigrid Weigel, “Thought-Images. A Re-reading of the ‘Angel of History’”, i Body- and image-space. Re-reading Walter Benjamin, tr. Georgina Paul (London: Routledge, 1996) pp. 46-56 PDF.

Ziauddin Sardar, Foreword to the 2008 edition of Fanon, Black Skin White Masks (London: Pluto Press, 2008) pp. vi-xx PDF.

Homi K. Bhabha, “Remembering Fanon: Self, Psyche and the Colonial Condition”, Foreword to the 1986 edition of Fanon, Black Skin White Masks (London: Pluto Press, 2008) pp. xxi-xxxvi PDF.

Pheng Cheah, ”The Limits of Thinking in Decolonial Strategies”.

Luce Irigaray, “Sexual Difference”, i An Ethics of Sexual Difference, tr. by Carolyn Burke and Gillian C. Gill (Ithaca: Cornell University Press, 1993 [1984]), pp. 5-19.

Sara HeinĂ€maa, “On Luce Irigaray's Phenomenology of Intersubjectivity: Between the Feminine Body and its Other”, in Maria C. Cimitile & Elaine P. Miller (ed.s), Returning to Irigaray. Feminist Philosophy, Politics, and the Question of Unity (New York: State University of New York Press, 2007), pp. 243-265.

Jacques Lacan: “Some Reflections on the Ego”, International Journal of Psychoanalysis (1953), vol. 34, pp. 11-17 (PDF).

Dany Nobus, “Life and Death in the Glass: A New Look at the Mirror Stage”, i Nobus (ed.), Key Concepts of Lacanian Psychoanalysis (New York: Other Press, 1998) pp. 101-138 (PDF).

Elisabeth Roudinesco, “The Mirror Stage: an Obliterated Archive”, i Jean-Michel RabatĂ© (ed.), The Cambridge Companion to Lacan (Cambridge: Cambridge University Press, 2003) pp. 25-34 (PDF).

John P. Muller & William Richardson, “Chapter 1. The Mirror Stage as Formative of the Function of the I as Revealed in Psychoanalytic Experience”, i deras Lacan and Language. A Reader’s Guide to Écrits (Madison: International Universities Press, 1994) pp. 26-41 (PDF).

Jacques Derrida, “The ‘World’ of the Enlightenment to Come”, Research in Phenomenology, vol. 33 (2003), pp. 9-52 PDF.

Iris Marion Young, “Throwing Like a Girl: A Phenomenology of Feminine Body Comportment. Motility and Spatiality”, Human Studies 3 (1980), p. 137-156.

Judith Butler, “Performative Acts and Gender Constitution: An Essay in Phenomenology and Feminist Theory” (1988) PDF.

Sara Ahmed, “Vithetens fenomenologi,” Tidskrift för genusvetenskap nr 1-2 (2010), s. 47-69 PDF.

Lisa Folkmarson KĂ€ll, “A Path Between Voluntarism and Determinism. Tracing Elements of Phenomenology in Judith Butler’s Account of Performativity”, i lambda nordica 2-3 (2015), pp. 23-48 PDF.

Gayatri Chakravorty Spivak, ”Can the subaltern speak?”, i Cary Nelson & Lawrence Grossberg (ed.s), Marxism and the Interpretation of Culture (Urbana: University of Illinois Press, 1988) pp. 271-313.

Gayatri Chakravorty Spivak , ”Scattered Speculations on the Subaltern and the Popular”, i Postcolonial Studies 8:4 (2005), pp. 475-486.

Michel Foucault & Gilles Deleuze, ”Intellectuals and Power” i Michel Foucault, Language, Counter-Memory, Practice: Selected Essays and Interviews, D. F. Bouchard (ed.) (Ithaca: Cornell U. P. 1977), pp. 205-217.

J. Maggio, “’Can the Subaltern Be Heard?’: Political Theory, Translation, Representation, and Gayatri Chakravorty Spivak”, i Alternatives 32 (2007), p. 419–443.

Rosalind Morris, ”Introduction”, i R. Morris (ed.), Can the Subaltern Speak?: Reflections on the History of an Idea (New York: Columbia U. P., 2010) p. 1-9.

Ania Loomba, ”Dead Women Tell No Tales: Issues of Female Subjectivity, Subaltern Agency and Tradition in Colonial and Post-colonial Writings on Widow Immolation in India”, i History Workshop, No. 36, Colonial and Post-Colonial History (1993), pp. 209 -227.

Angela Davis, “Lectures on Liberation”, (Los Angeles: National United Committee to Free Angela Davis", 1971).

Matthias Fritsch, "Derrida's Democracy To Come", Constellations, Vol 9/4 (2002),  pp. 574-597.

M. Jacqui Alexander & Chandra Talpade Mohanty, ”Cartographies of Knowledge and Power, Transnational Feminism as Radical Praxis”, i Amanda Lock Swarr & Richa Nagar (ed.s),Critical Transnational Feminist Praxis (Albany: SUNY Press, 2010), pp. 23-45.