I have taught intellectual history since 1990, mainly at Stockholm University and Södertörn University. I have also been teaching extensively within several education programs, since 2009 especially within the teacher education programs at Södertörn, where I also served as coordinator of internationalization 2016-19. As from the summer 2019, I am half of my time the coordinating manager of Södertörn’s teacher education programs specialized in extended education/school-age educare. In 2004, 2011, and through the academic year 2017-18, I was a visiting scholar at the University of Michigan, Ann Arbor. I am an affiliated researcher at the Swedish Institute for North American Studies (SINAS), Uppsala University, where I was employed as a visiting researcher for a while in 2018-19.
My teaching has comprised the whole Western tradition of thought, but I have also created courses problematizing its canon. I have also for example developed thematic courses on Marshall McLuhan, Margaret Mead, and W.E.B. Du Bois as classics in the History of Ideas, and will in the fall of 2020 teach a thematic course in intellectual history concerning “Black thinkers in the era of legislated segregation in the USA”. During my stays at the University of Michigan in 2004 and 2011 I created and taught a course on "The Swedish Model" (in the shifting senses of the term), and a course dealing with issues of "biopolitics" (including population policies and eugenics) in Scandinavia and Germany during the interwar years and WWII. In the spring of 2018 the course on "the Swedish Model" was further developed under the title "Crystal Ball of Modernity: Sweden´s Path as a Global Comparison Case".
One part of my research interests is directed towards basic theoretical issues within the historiography of thought and methodological implications of choices in that regard. In Sweden, intellectual history (idé- och lärdomshistoria) has been an institutionally independent academic discipline since the 1930s. For decades its main focus was the history of science, and Swedish intellectual cultures in their struggles to adapt Great Thinkers abroad to local conditions. Its research practice, strongly reflecting the historian’s viewpoint, applied ”contextualism” long before such terms gained currency. In several texts, e.g. a ”manifesto” in the specialty’s annual Lychnos in 1998, I have attempted to bring out and sharpen the underlying theoretical assumptions of this (anti-theoretical) research tradition. The key claim is that our everyday talk of ”ideas” actually refers to instances of a form of human action, not to a category of ethereal entities. Thus, ”history of ideas” is the study of a certain kind of praxis in the past, especially of processes of interaction between people striving to articulate and solve historically specific problems, mainly while using the technologies of the written word (thus giving their actions an illusory nature of "things").
Another strand in my research has dealt with thought, on the one hand related to the advent of the modern business enterprise, and on the other hand linked to ”the social question” during the decades around 1900, and those discussions’ forms of continuation thereafter. In short, the central theme has been the interplay between ideas of industrial efficiency and social reform. I have compared this interplay in Swedish and American contexts, e.g. in my Ph.D. dissertation, Det sociala kriget och kapitalets ansvar (Social War and the Responsibility of Capital, 2003). A key point of reference is my discovery of the origin of the terminology of ”social engineering”. Launched in the 1890s (initially in Dutch and soon in English) within efforts to professionalize what is today labeled "Corporate Social Responsibility" (CSR), it was relocated to political contexts in 1911.
The notion of “social engineering” has in recent decades become strongly associated with Swedish society. The background is the conspicuous role Sweden received in the world from the 1930s through the postwar decades: a symbol – vilified and celebrated – of a certain kind of modernity. Sweden was seen as the epitome of the consistently developed welfare state, as well as the epitome of industrial efficiency – founded on strangely peaceful relations between strong private companies and an almost completely unionized workforce. The contested images of modern Sweden within the genre of "Swedology" – comprising a complex struggle between "Swedophiles" and "Swedoclasts" – have become a central issue in my research. This was also a main theme in my teaching at the University of Michigan in 2004, 2011, and 2018.
Since 2018 a new research project has been added to my agenda – strongly connected to the Södertörn University teacher education programs’ claim to have an “intercultural profile”. Its point of departure is the fact (until recently completely unknown in Sweden) that the term “intercultural” was coined as early as 1935 – and in a context specifically dealing with issues concerning schools and pedagogy. I will explore the phenomenon of “intercultural education” in the United States 1925-1958. One of the project’s themes will be the activists’ ambitions to deal with unequal power relations between population groups – by means of school activities intended to contribute in a hands-on way to turning failed promises of democracy into social reality. Among the other themes are these efforts’ position within the progressive educational reform movement of the era, their relation to aesthetic thinking, and their role as implementations and tests of “cultural pluralism” as a philosophical standpoint rooted in the tenets of pragmatism. Among the key actors in the story – portrayed as an instructive historical example – may be mentioned Rachel Davis DuBois and Alain L. Locke. An introduction to the theme was published in Swedish in February 2020, in a contribution to an anthology concerning “interculturality” from Södertörn University.
Review of Jeffrey C. Stewart: The New Negro: The Life of Alain Locke (Oxford University Press, 2018), American Studies in Scandinavia 51 (2019):1
”Peaceableness as a Weapon in Wars of Swedology”, i Ieva Steponavičiūtė Aleksiejūnienė and Loreta Vaicekauskienė (red), Shaping the Ring of the Scandinavian Fellowship. Vilnius University Press 2019. (Länk till fulltext: https://www.journals.vu.lt/scandinavistica/article/view/12864/11709
"Ludwik Fleck as a theorist of thought as res gestae – or, Does a pair of dots in Swedish matter?", Transversal: International Journal for the Historiography of Science, No 1 (2016). (Länk till fulltext: http://www.historiographyofscience.org/index.php/transversal/article/view/14/34
"Laissez-faire under a bell jar: Marquis Childs and the Sweden-fad of the Roosevelt Era", in Ērika Sausverde & Ieva Steponavičiūtė (Eds), Fun and Puzzles in Modern Scandinavian Studies. Vilnius: Vilnius University, 2014. (Länk till fulltext: https://www.journals.vu.lt/scandinavistica/article/view/14008/12924 )
“’Cosmic patriotism’: Jane Addams and the Chicago Immigrants’ Cosmopolitan Experience and Ethic”, in Rebecka Lettevall & My Klockar-Linder, Eds, The Idea of Kosmopolis: Ethics, Politics, and Aesthetics of World Citizenship, Huddinge 2008 (Södertörn Academic Studies 37).
“A knower and friend of human beings, not machines: The business career of the terminology of social engineering, 1894-1910”, Ideas in History, 2007:2.
“Our Preeminently Social Activity: Ludwik Fleck and Thought in History”, Ideas in History 2007:3.
”Exemplet intercultural education i USA 1925-41: Kan skolan odla kulturell demokrati?” [Intercultural Education in the USA 1925-41 as an example: May the school system cultivate democracy?], in Helena Hill (Ed.), Perspektiv på interkulturalitet. Huddinge: Södertörn Studies in Education 3, 2020. (Länk till fulltext: http://sh.diva-portal.org/smash/get/diva2:1390699/FULLTEXT02.pdf )
"Ett unikt fall och en världsrörelse: Det tidiga CSA och dess internationella sammanhang" [A unique case and a world movement: Early Centralförbundet för socialt arbete and its international context"], in Swärd, Hans & Edebalk, Per Gunnar (Eds.), Socialt arbete och socialpolitik: Om Centralförbundet för socialt arbete och dess betydelse. Stockholm: Studentlitteratur, 2017
"Tillbaka till framtiden? Teknik, kommunikation och förnuft i teveåldern" [on Marshall McLuhans, Jürgen Habermass and Jean Baudrillards theories of media], in Anders Burman & Lena Lennerhed (Eds), Tillsammans: Politik, filosofi och estetik på 1960- och 1970-talen. Stockholm: Bokförlaget Atlas, 2014.
"Tidiga CSA : En mötesplats över gränser och ett clearinghouse for social and industrial betterment" in Hans Swärd (Ed), Centrala skeden, viktiga personer och stora frågor i CSA:s historia. Malmö: Egalité, 2014.
"Dewey, settlementrörelsen och den reella demokratin", in Anders Burman (Ed), Den reflekterade erfarenheten: John Dewey om demokrati, utbildning och tänkande. Huddinge: Södertörns högskola, 2014.
” Växelverkan, bildning, sak och person: Ebba och Eli Heckscher” [Interchange, Bildung, Convictions and Persons: Ebba and Eli F. Heckscher”], in Par i vetenskap och politik: intellektuella äktenskap i moderniteten[Couples in Science and Politics: Intellectual Marriages in Modernity], Eds. Annika Berg, Christina Florin & Per Wisselgren. Umeå: Boréa, 2011.
”Från patriarkal välvilja till intressejämkning som effektivitetsstrategi” [From paternalist benevolence to adaptation of interests as a strategy for efficiency], in 125 år med Corporate Social Responsibility [125 years with CSR] (Näringslivshistoria 1), Centrum för Näringslivshistoria, Stockholm 2009.
”Maskinmodernitet och dystopisk lycka: den sociala ingenjörskonstens Sverige, upplaga Huntford 1971” [“Machine-modernity and Dystopic Bliss: Sweden as the land of social engineering, edition Huntford 1971.”], Polhem: Teknikhistorisk årsbok 2006-2007.
“CSA – en överbryggningscentral och dess idéer” [CSA – a hub for ‘over- bridging’ and its ideas], in Hans Swärd & Marie-Anne Egerö, Eds, Ligga till last: Fattigdom och utsatthet – socialpolitik och socialt arbete under 100 år, Malmö 2006.
”’Superstitio in libros’ – om verbala verksamheter, verk och artefakter” [’Superstitio in libros’ – on verbal work, verbal works, and verbal artifacts], in A. Burman & B. Jacobsson, eds, Över tid och rum. En antologi tillägnad Bo Lindberg, Stockholm 2003.
Det sociala kriget och kapitalets ansvar. Social ingenjörskonst mellan affärsintresse och samhällsreform i USA och Sverige 1899-1914. [Social War and the Responsibility of Capital: Social engineering between business interests and progressive reform in the USA and Sweden, 1899-1914.], doctoral dissertation (with summary in English), Stockholm 2003.
“Ett manifest för processtolkande idéhistoria. 100 teser om tänkandet och dess historieskrivning” [A manifesto for intellectual history as process interpretation: 100 theses on human thought and its historiography.], Lychnos – Annual of the Swedish History of Science Society, 1998.
“Gerhard Törnqvist: mönsterbildare, planekonom och marknadsprofet” [Gerhard Törnqvist: exemplar, plan-economist, and prophet of the markets] in Lars Engwall, Ed, Föregångare inom företagsekonomin [Pioneers in Swedish Business Administration Studies], Stockholm 1995.
Ständiga gemensamma känslor: Till bilden av Pehr Niclas Christiernin (1725-1799) som filosof. [Constant Common Feelings: a contribution to the image of Pehr Niclas Christiernin (1725-1799) as a philosopher.] Idéhistoriska uppsatser nr. 19, Stockholm 1989.